Study of Canada’s cultural legacy garners top award

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BY Jane Christmas

November 13, 2007

[img_inline align=”right” src=”http://padnws01.mcmaster.ca/images/Coleman_Daniel1.jpg” caption=”Daniel Coleman, professor in the Department of English & Cultural Studies and Canada Research Chair in Diversity in Canadian Literary Cultures.”]A book that breaks the long silence in Canadian literary and cultural studies around Canadian whiteness and its role in the country's colonial and literary roots has won the 2006-2007 Raymond Klibansky Prize. The award is given to the best English-language book in the humanities.

Written by Daniel Coleman, professor and Canada Research Chair in Diversity in Canadian Literary Cultures, White Civility: The Legacy Project of English Canada describes a deliberate imprinting of a British-based white culture on Canada during its formative years, generally between 1850 and 1950.

Studying four personifications of Canada that appear repeatedly in the literature of the day (popular journalism, literary works and mass-market bestsellers), Coleman traced a geneology of white culture that remains influential:

  • the early Loyalist brother: intended to show the moral superiority of Canadians in terms of our treatment of native and black people, and to emphasize a distinction between Canadians and their erstwhile American siblings.
  • the Scottish orphan: the scrappy, enterprising kid; model of the Protestant work ethic of hard work, sacrifice, industry and capital investment.
  • the muscular Christian: often couched in a story of redemption, it focuses on reaching out to those in need; the beneficiaries of this assistance are usually native or black people.
  • the maturing Colonial son: this character illustrated the breaking away from Britain, a rejection of the elaborate British class structure in favour of a more rugged independent masculinity.

    “They were all presented as models of what the ideal Canadian should be,” says Coleman. “They were exclusively white and they conveyed a distinctly paternalistic attitude, a theme that continues to this day.”

    “We've cultivated a sense of civility, politeness and tolerance, but there's a hard edge that we don't like to look at, and that edge is consistently drawn at a racial border,” said Coleman. “Malcolm X got it right when he said that racism is like a Cadillac: there's a new model every year. The reasons for excluding people, the logic of discrimination, shifts over time, but the people in the company headquarters remain the same.”

    Often, the very notion of race studies produces an automatic assumption that it's about the problems encountered by non-white people.

    “White culture is a social category in itself,” says Coleman, “and one of its ways of staying in power is to avoid being studied and analyzed.”

    He says the popular stance of professing colour-blindness is “a cop-out because it refuses to recognize the differences racial history has created. It pretends that someone-s history is non-existent. The first step to changing traditional attitudes is to recognize that it's not a level playing field: racial history has created and reinforced differences that people live with today.”

    Coleman will receive his award on Parliament Hill on Nov. 24.